Invitatory PsalmOffice ReadingsMorning PrayerMid-Morning PrayerMid-Day PrayerAfternoon PrayerEvening PrayerNight Prayer

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Lord, open our lips.
  And we shall praise your name.
Invitatory PsalmPsalm 94 (95)
The Lord is a great king: come, let us adore him.
(repeat antiphon*)
Come, let us rejoice in the Lord,
  let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
  let us acclaim him with songs.
  (repeat antiphon*)
For the Lord is a great God,
  a king above all gods.
For he holds the depths of the earth in his hands,
  and the peaks of the mountains are his.
For the sea is his: he made it;
  and his hands formed the dry land.
  (repeat antiphon*)
Come, let us worship and bow down,
  bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
  the sheep that follow his hand.
  (repeat antiphon*)
If only, today, you would listen to his voice:
  “Do not harden your hearts
  as you did at Meribah,
on the day of Massah in the desert,
  when your fathers tested me –
they put me to the test,
  although they had seen my works.”
  (repeat antiphon*)
“For forty years they wearied me,
  that generation.
I said: their hearts are wandering,
  they do not know my paths.
I swore in my anger:
  they will never enter my place of rest.”
  (repeat antiphon*)
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
(repeat antiphon*)

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymn
Worship, glory, praise and honour
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Saviour’s face,
Hear his word and heed his calling,
Know his will and grow in grace.

Psalm 67 (68)
The Lord's triumphal journey
Let God arise, let those who hate him flee before him.
God arises and his enemies are scattered:
  those who hate him flee from his sight.
You blow them away like wisps of smoke;
  as wax melts in front of a fire,
  so the wicked melt away before God.
The righteous are glad and exult in God’s sight;
  they rejoice in their gladness.
Sing to the Lord and celebrate his name!
Make a road for him who rides upon the clouds –
  “The Lord” is his name.
Rejoice in his sight,
  the father of orphans, defender of widows,
  God in his holy dwelling-place,
God, who gives the lonely a house to dwell in,
  God, who leads captives out into prosperity;
  but the rebellious shall live in a desert land.
God, when you set out in the sight of your people,
  when you crossed the wilderness – the earth shook.
The heavens sent down dew at your coming –
  the God of Sinai, the God of Israel.
At your bidding the rains came, O God,
  your inheritance was worn out but you refreshed it.
All your creatures took up residence there,
  in your goodness you made a place for the needy.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Let God arise, let those who hate him flee before him.

Psalm 67 (68)
This God of ours is a God who saves. The Lord holds the keys of death.
The Lord gives out the word,
  and a great army of maidens brings the news:
“The kings of the armies are fleeing, they are fleeing,
  and the fair one at home is dividing the spoils.
While you sleep among the sheepfolds,
  the wings of the dove shine with silver,
  her feathers glow with green gold.
Through her the Almighty scatters the kings,
  and the mountain of Zalmon is white with snow.”
The mountain of Bashan is God’s mountain;
  the mountain of God is a high-peaked mountain.
Why do you envy it, you high-peaked mountains,
  envy the mountain that God has chosen?
  The Lord will dwell there for ever.
The chariots of God are ten thousand thousand:
  the Lord has come from Sinai to his holy sanctuary.
You have scaled the heights, you have taken captives,
  you have received men as gifts
  so that even the rebels live with the Lord God.
Blessings on the Lord, day after day!
  God will carry us, God our saviour.
Our God is a God of salvation,
  our Lord is a Lord who rescues from death.
Truly God will break the heads of his enemies,
  take the scalps of those who tread the path of crime.
The Lord has spoken:
  “I shall bring them back from Bashan,
  I shall bring them back from the depths of the sea,
so that your feet may be dipped in blood
  and the tongues of your dogs receive food from your enemies.”
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
This God of ours is a God who saves. The Lord holds the keys of death.

Psalm 67 (68)
Kingdoms of the earth, sing to God, praise the Lord.
They have seen your processions, O God,
  the processions of God, my king, to his sanctuary.
First came the singers, last the musicians,
  between them the maidens playing their drums.
“Bless God in the assemblies:
  bless the Lord, you who spring from Israel!”
There was young Benjamin, leading them,
  the princes of Judah in their rich robes,
  the princes of Zebulun, the princes of Naphtali.
O God, command in your strength;
  make firm what you have achieved in us.
From your temple in Jerusalem,
  kings shall bring you tribute.
Rebuke the wild beast of the reeds,
  the herd of bulls, the lords of peoples.
  Let them lie prostrate before you with tribute of silver.
Scatter the peoples that delight in war.
  Nobles will come from Egypt,
  Ethiopia will stretch out its hands to God.
Kingdoms of the earth, sing to God;
  celebrate the Lord.
Sing to God who rides on the highest heavens,
  at the origin of all things.
Listen! – he speaks, a voice of power.
Acknowledge the strength of the Lord:
  his majesty is over Israel,
  his strength is in the clouds.
God inspires awe in his holy place;
  he, the God of Israel, gives power to his people;
  he gives them strength.
Blessed be God!
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Kingdoms of the earth, sing to God, praise the Lord.

℣. I will listen to what the Lord has to say.
℟. He speaks of peace for his people.

First Reading
1 Kings 19:1-9,11-21 ©
The Lord reveals himself to Elijah
When Ahab told Jezebel all that Elijah had done, and how he had put all the prophets to the sword, Jezebel sent a messenger to Elijah to say, ‘May the gods do this to me and more, if by this time tomorrow I have not made your life like the life of one of them!’ He was afraid and fled for his life. He came to Beersheba, a town of Judah, where he left his servant. He himself went on into the wilderness, a day’s journey, and sitting under a furze bush wished he were dead. ‘O Lord,’ he said ‘I have had enough. Take my life; I am no better than my ancestors.’ Then he lay down and went to sleep. But an angel touched him and said, ‘Get up and eat.’ He looked round, and there at his head was a scone baked on hot stones, and a jar of water. He ate and drank and then lay down again. But the angel of the Lord came back a second time and touched him and said, ‘Get up and eat, or the journey will be too long for you.’ So he got up and ate and drank, and strengthened by that food he walked for forty days and forty nights until he reached Horeb, the mountain of God.
  There he went into the cave and spent the night in it. Then he was told, ‘Go out and stand on the mountain before the Lord.’ Then the Lord himself went by. There came a mighty wind, so strong it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave. Then a voice came to him, which said, ‘What are you doing here, Elijah?’ He replied, ‘I am filled with jealous zeal for the Lord of Hosts, because the sons of Israel have deserted you, broken down your altars and put your prophets to the sword. I am the only one left and they want to kill me.’
  ‘Go,’ the Lord said ‘go back by the same way to the wilderness of Damascus. You are to go and anoint Hazael as king of Aram. You are to anoint Jehu son of Nimshi as king of Israel, and to anoint Elisha son of Shaphat, of Abel Meholah, as prophet to succeed you. Anyone who escapes the sword of Hazael will be put to death by Jehu; and anyone who escapes the sword of Jehu will be put to death by Elisha. But I shall spare seven thousand in Israel: all the knees that have not bent before Baal, all the mouths that have not kissed him.’
  Leaving there, he came on Elisha son of Shaphat as he was ploughing behind twelve yoke of oxen, he himself being with the twelfth. Elijah passed near to him and threw his cloak over him. Elisha left his oxen and ran after Elijah. ‘Let me kiss my father and mother, then I will follow you’ he said. Elijah answered, ‘Go, go back; for have I done anything to you?’ Elisha turned away, took the pair of oxen and slaughtered them. He used the plough for cooking the oxen, then gave to his men, who ate. He then rose, and followed Elijah and became his servant.
Responsory
Ex 33:20-22; Jn 1:18
℟. The Lord said to Moses: While my glory passes by, I will put you in a crevice of the rock and cover you with my hand until I have passed by;* for no mortal man may see God and live.
℣. No-one has ever seen God, but God’s only Son, who is nearest to the Father’s heart, has made him known;* for no mortal man may see God and live.

Second Reading
From the treatise "On the Mysteries" by St Ambrose, bishop
The many prefigurations of baptism in Scripture
Listen to the Apostle’s teaching: For all our fathers were under the cloud, and all passed through the sea, and were all baptized into Moses in the cloud and in the sea. Moreover, Moses himself sings in triumph You sent your Spirit and the sea covered them. As you see, holy baptism was prefigured even then at the crossing of the sea, where the Egyptians perished but the Hebrews escaped. What else, after all, are we daily taught about baptism? That with the immersion in water, guilt is swallowed up and error done away with, but that virtue and innocence remain unharmed?
  You hear that our fathers were under the cloud, a kindly cloud which cooled the heat of carnal passions. That kindly cloud overshadows those whom the Holy Spirit visits. Finally it came upon the Virgin Mary, and the Power of the Most High overshadowed her, when she conceived Redemption for the race of men. The miracle worked by Moses was a prefiguration of this miracle. But then – if the Spirit was in the figure, how can he not be present in the reality? As Scripture says, The law was given by Moses, but grace and truth came by Jesus Christ.
  Marah was a spring of unendurably bitter water: Moses threw wood into it and it became sweet. For you see: water without the preaching of the Cross of the Lord is of no use for future salvation, but, after it has been consecrated by the mystery of the wood of the saving Cross, it is made suitable for the use of the spiritual cleansing and of the cup of salvation. So as Moses (that is, the prophet) threw wood into that fountain, so the priest utters over this font the proclamation of the Lord’s cross, and the water is made sweet for the purpose of grace.
  You must not trust, then, wholly to your bodily eyes. What is not seen is in reality seen more clearly; for what we see with our eyes is temporal whereas what is eternal (and invisible to the eye) is discerned by the mind and spirit.
  There is a final lesson to be learned from the book of the Kings which we have just been reading. Naaman was a Syrian, and suffered from leprosy, and there was no-one who could cleanse him. Then a maiden from among the captives said that there was a prophet in Israel, who could cleanse him from the defilement of the leprosy. And it is said that, having taken silver and gold, Naaman went to the king of Israel. And the king, when he heard why Naaman had come, tore his garments, saying that this was an attempt to put him in the wrong, since healing leprosy was not in the power of kings. Elisha, however, sent word to the king that he should send the Syrian to him, so that he might know there was a God in Israel. And when he had come, he told him to dip himself seven times in the river Jordan.
  Naaman doubted until the time when he was cleansed; but you are cleansed by now, and so you should not have doubts.
Responsory
℟. The Lord led out his own people like sheep. He led them in safety and they were not afraid,* and the sea closed over their enemies.
℣. They all received baptism into the fellowship of Moses in cloud and sea,* and the sea closed over their enemies.

Let us pray.
God and Father,
  to those who go astray
  you reveal the light of your truth
  and enable them to return to the right path.
Grant that all who have received the grace of baptism
  may strive to be worthy of their Christian calling
  and reject everything opposed to it.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Worship, glory, praise and honour
To our God, high-throned above:
We, with many generations
Join to praise thy name of love.
In the scriptures, by the Spirit,
May we see the Saviour’s face,
Hear his word and heed his calling,
Know his will and grow in grace.

Psalm 67 (68)
The Lord's triumphal journey
Let God arise, let those who hate him flee before him.
God arises and his enemies are scattered:
  those who hate him flee from his sight.
You blow them away like wisps of smoke;
  as wax melts in front of a fire,
  so the wicked melt away before God.
The righteous are glad and exult in God’s sight;
  they rejoice in their gladness.
Sing to the Lord and celebrate his name!
Make a road for him who rides upon the clouds –
  “The Lord” is his name.
Rejoice in his sight,
  the father of orphans, defender of widows,
  God in his holy dwelling-place,
God, who gives the lonely a house to dwell in,
  God, who leads captives out into prosperity;
  but the rebellious shall live in a desert land.
God, when you set out in the sight of your people,
  when you crossed the wilderness – the earth shook.
The heavens sent down dew at your coming –
  the God of Sinai, the God of Israel.
At your bidding the rains came, O God,
  your inheritance was worn out but you refreshed it.
All your creatures took up residence there,
  in your goodness you made a place for the needy.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Let God arise, let those who hate him flee before him.

Psalm 67 (68)
This God of ours is a God who saves. The Lord holds the keys of death.
The Lord gives out the word,
  and a great army of maidens brings the news:
“The kings of the armies are fleeing, they are fleeing,
  and the fair one at home is dividing the spoils.
While you sleep among the sheepfolds,
  the wings of the dove shine with silver,
  her feathers glow with green gold.
Through her the Almighty scatters the kings,
  and the mountain of Zalmon is white with snow.”
The mountain of Bashan is God’s mountain;
  the mountain of God is a high-peaked mountain.
Why do you envy it, you high-peaked mountains,
  envy the mountain that God has chosen?
  The Lord will dwell there for ever.
The chariots of God are ten thousand thousand:
  the Lord has come from Sinai to his holy sanctuary.
You have scaled the heights, you have taken captives,
  you have received men as gifts
  so that even the rebels live with the Lord God.
Blessings on the Lord, day after day!
  God will carry us, God our saviour.
Our God is a God of salvation,
  our Lord is a Lord who rescues from death.
Truly God will break the heads of his enemies,
  take the scalps of those who tread the path of crime.
The Lord has spoken:
  “I shall bring them back from Bashan,
  I shall bring them back from the depths of the sea,
so that your feet may be dipped in blood
  and the tongues of your dogs receive food from your enemies.”
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
This God of ours is a God who saves. The Lord holds the keys of death.

Psalm 67 (68)
Kingdoms of the earth, sing to God, praise the Lord.
They have seen your processions, O God,
  the processions of God, my king, to his sanctuary.
First came the singers, last the musicians,
  between them the maidens playing their drums.
“Bless God in the assemblies:
  bless the Lord, you who spring from Israel!”
There was young Benjamin, leading them,
  the princes of Judah in their rich robes,
  the princes of Zebulun, the princes of Naphtali.
O God, command in your strength;
  make firm what you have achieved in us.
From your temple in Jerusalem,
  kings shall bring you tribute.
Rebuke the wild beast of the reeds,
  the herd of bulls, the lords of peoples.
  Let them lie prostrate before you with tribute of silver.
Scatter the peoples that delight in war.
  Nobles will come from Egypt,
  Ethiopia will stretch out its hands to God.
Kingdoms of the earth, sing to God;
  celebrate the Lord.
Sing to God who rides on the highest heavens,
  at the origin of all things.
Listen! – he speaks, a voice of power.
Acknowledge the strength of the Lord:
  his majesty is over Israel,
  his strength is in the clouds.
God inspires awe in his holy place;
  he, the God of Israel, gives power to his people;
  he gives them strength.
Blessed be God!
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Kingdoms of the earth, sing to God, praise the Lord.

℣. I will listen to what the Lord has to say.
℟. He speaks of peace for his people.

First Reading
1 Kings 19:1-9,11-21 ©
The Lord reveals himself to Elijah
When Ahab told Jezebel all that Elijah had done, and how he had put all the prophets to the sword, Jezebel sent a messenger to Elijah to say, ‘May the gods do this to me and more, if by this time tomorrow I have not made your life like the life of one of them!’ He was afraid and fled for his life. He came to Beersheba, a town of Judah, where he left his servant. He himself went on into the wilderness, a day’s journey, and sitting under a furze bush wished he were dead. ‘O Lord,’ he said ‘I have had enough. Take my life; I am no better than my ancestors.’ Then he lay down and went to sleep. But an angel touched him and said, ‘Get up and eat.’ He looked round, and there at his head was a scone baked on hot stones, and a jar of water. He ate and drank and then lay down again. But the angel of the Lord came back a second time and touched him and said, ‘Get up and eat, or the journey will be too long for you.’ So he got up and ate and drank, and strengthened by that food he walked for forty days and forty nights until he reached Horeb, the mountain of God.
  There he went into the cave and spent the night in it. Then he was told, ‘Go out and stand on the mountain before the Lord.’ Then the Lord himself went by. There came a mighty wind, so strong it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave. Then a voice came to him, which said, ‘What are you doing here, Elijah?’ He replied, ‘I am filled with jealous zeal for the Lord of Hosts, because the sons of Israel have deserted you, broken down your altars and put your prophets to the sword. I am the only one left and they want to kill me.’
  ‘Go,’ the Lord said ‘go back by the same way to the wilderness of Damascus. You are to go and anoint Hazael as king of Aram. You are to anoint Jehu son of Nimshi as king of Israel, and to anoint Elisha son of Shaphat, of Abel Meholah, as prophet to succeed you. Anyone who escapes the sword of Hazael will be put to death by Jehu; and anyone who escapes the sword of Jehu will be put to death by Elisha. But I shall spare seven thousand in Israel: all the knees that have not bent before Baal, all the mouths that have not kissed him.’
  Leaving there, he came on Elisha son of Shaphat as he was ploughing behind twelve yoke of oxen, he himself being with the twelfth. Elijah passed near to him and threw his cloak over him. Elisha left his oxen and ran after Elijah. ‘Let me kiss my father and mother, then I will follow you’ he said. Elijah answered, ‘Go, go back; for have I done anything to you?’ Elisha turned away, took the pair of oxen and slaughtered them. He used the plough for cooking the oxen, then gave to his men, who ate. He then rose, and followed Elijah and became his servant.
Responsory
Ex 33:20-22; Jn 1:18
℟. The Lord said to Moses: While my glory passes by, I will put you in a crevice of the rock and cover you with my hand until I have passed by;* for no mortal man may see God and live.
℣. No-one has ever seen God, but God’s only Son, who is nearest to the Father’s heart, has made him known;* for no mortal man may see God and live.

Second Reading
From the treatise "On the Mysteries" by St Ambrose, bishop
The many prefigurations of baptism in Scripture
Listen to the Apostle’s teaching: For all our fathers were under the cloud, and all passed through the sea, and were all baptized into Moses in the cloud and in the sea. Moreover, Moses himself sings in triumph You sent your Spirit and the sea covered them. As you see, holy baptism was prefigured even then at the crossing of the sea, where the Egyptians perished but the Hebrews escaped. What else, after all, are we daily taught about baptism? That with the immersion in water, guilt is swallowed up and error done away with, but that virtue and innocence remain unharmed?
  You hear that our fathers were under the cloud, a kindly cloud which cooled the heat of carnal passions. That kindly cloud overshadows those whom the Holy Spirit visits. Finally it came upon the Virgin Mary, and the Power of the Most High overshadowed her, when she conceived Redemption for the race of men. The miracle worked by Moses was a prefiguration of this miracle. But then – if the Spirit was in the figure, how can he not be present in the reality? As Scripture says, The law was given by Moses, but grace and truth came by Jesus Christ.
  Marah was a spring of unendurably bitter water: Moses threw wood into it and it became sweet. For you see: water without the preaching of the Cross of the Lord is of no use for future salvation, but, after it has been consecrated by the mystery of the wood of the saving Cross, it is made suitable for the use of the spiritual cleansing and of the cup of salvation. So as Moses (that is, the prophet) threw wood into that fountain, so the priest utters over this font the proclamation of the Lord’s cross, and the water is made sweet for the purpose of grace.
  You must not trust, then, wholly to your bodily eyes. What is not seen is in reality seen more clearly; for what we see with our eyes is temporal whereas what is eternal (and invisible to the eye) is discerned by the mind and spirit.
  There is a final lesson to be learned from the book of the Kings which we have just been reading. Naaman was a Syrian, and suffered from leprosy, and there was no-one who could cleanse him. Then a maiden from among the captives said that there was a prophet in Israel, who could cleanse him from the defilement of the leprosy. And it is said that, having taken silver and gold, Naaman went to the king of Israel. And the king, when he heard why Naaman had come, tore his garments, saying that this was an attempt to put him in the wrong, since healing leprosy was not in the power of kings. Elisha, however, sent word to the king that he should send the Syrian to him, so that he might know there was a God in Israel. And when he had come, he told him to dip himself seven times in the river Jordan.
  Naaman doubted until the time when he was cleansed; but you are cleansed by now, and so you should not have doubts.
Responsory
℟. The Lord led out his own people like sheep. He led them in safety and they were not afraid,* and the sea closed over their enemies.
℣. They all received baptism into the fellowship of Moses in cloud and sea,* and the sea closed over their enemies.

Let us pray.
God and Father,
  to those who go astray
  you reveal the light of your truth
  and enable them to return to the right path.
Grant that all who have received the grace of baptism
  may strive to be worthy of their Christian calling
  and reject everything opposed to it.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
O Christ, the Light of heaven
And of the world true Light,
You come in all your radiance
To cleave the web of night.
May what is false within us
Before your truth give way,
That we may live untroubled,
With quiet hearts this day.
May steadfast faith sustain us,
And hope made firm in you;
The love that we have wasted,
O God of love, renew.
Blest Trinity we praise you
In whom our quest will cease;
Keep us with you for ever
In happiness and peace.
Stanbrook Abbey Hymnal

Psalm 84 (85)
Our salvation is very near
Lord, you blessed your land; you forgave the guilt of your people.
You looked kindly, O Lord, on your land:
  you ended the captivity of Jacob.
You forgave your people’s unrighteousness
  and covered over their sins.
You reined back all of your anger
  and renounced your indignant fury.
Rescue us, God, our saviour,
  and turn your anger away from us.
Do not be angry for ever
 – or will you let your wrath last from one generation to the next?
Surely you will turn round and give us life
 – so that your people can rejoice in you?
Show us, Lord, your kindness
  and give us your salvation.
I will listen to whatever the Lord God tells me,
  for he will speak peace to his people and his chosen ones,
  and to those who repent in their hearts.
Truly his salvation is close to those who fear him,
  so that glory may dwell in our land.
Kindness and faithfulness have met together,
  justice and peace have kissed.
Faithfulness has sprung from the earth,
  and justice has looked down from heaven.
Truly the Lord will give generously,
  and our land will be fruitful.
Justice will walk before him
  and place its footsteps on his path.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Lord, you blessed your land; you forgave the guilt of your people.

CanticleIsaiah 26
Thanksgiving for victory
At night my soul longs for you; I watch for you at daybreak.
The city is ours,
  with its walls and ramparts,
  a refuge and stronghold.
Open the gates, let the just people enter,
  the nation that keeps faith.
The agreement is made: you will keep peace,
  for peace is entrusted to you.
Trust in the Lord for all ages,
  for the Lord is your strength for ever.
The way of the just is straight;
  you smooth the straight path of the just.
As we follow the path of your judgements,
  we put all our trust in you, Lord.
Our soul’s one desire
  is your name and your memory.
My soul longs for you at night,
  my desire for you leaves me breathless.
When your judgements shine out on the earth –
  then the peoples of the world will know your justice.
Lord, you will give us peace,
  for all you have done, you did for us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
At night my soul longs for you; I watch for you at daybreak.

Psalm 66 (67)
All peoples, praise the Lord
Lord, let your face shed its light upon us.
O God, take pity on us and bless us,
  and let your face shine upon us,
so that your ways may be known across the world,
  and all nations learn of your salvation.
Let the peoples praise you, O God,
  let all the peoples praise you.
Let the nations be glad and rejoice,
  for you judge the peoples with fairness
  and you guide the nations of the earth.
Let the peoples praise you, O God,
  let all the peoples praise you.
The earth has produced its harvest:
  may God, our God, bless us.
May God bless us,
  may the whole world revere him.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Lord, let your face shed its light upon us.

Short Reading1 John 4:14-15 ©
We ourselves saw and we testify that the Father sent his Son as saviour of the world. If anyone acknowledges that Jesus is the Son of God, God lives in him, and he in God.

Short Responsory
My helper is my God; I will place my trust in him.
My helper is my God; I will place my trust in him.
He is my refuge; he sets me free.
My helper is my God; I will place my trust in him.
Glory be to the Father and to the Son and to the Holy Spirit.
My helper is my God; I will place my trust in him.

CanticleBenedictus
The Messiah and his forerunner
The Lord has raised up a mighty saviour for us, as he promised through the lips of his prophets.
Blessed be the Lord, the God of Israel,
  for he has come to his people and brought about their redemption.
He has raised up the sign of salvation
  in the house of his servant David,
as he promised through the mouth of the holy ones,
  his prophets through the ages:
to rescue us from our enemies
  and all who hate us,
to take pity on our fathers,
  to remember his holy covenant
and the oath he swore to Abraham our father,
  that he would give himself to us,
that we could serve him without fear
 – freed from the hands of our enemies –
in uprightness and holiness before him,
  for all of our days.
And you, child, will be called the prophet of the Most High:
  for you will go before the face of the Lord to prepare his path,
to let his people know their salvation,
  so that their sins may be forgiven.
Through the bottomless mercy of our God,
  one born on high will visit us
to give light to those who walk in darkness,
  who live in the shadow of death;
  to lead our feet in the path of peace.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The Lord has raised up a mighty saviour for us, as he promised through the lips of his prophets.

Prayers and intercessions
By shedding his blood for us, Christ gathered together a new people from every corner of the earth. Let us pray to him:
Christ, be mindful of your people.
Christ, our king and redeemer:
  help us to know your power and your love.
Christ, be mindful of your people.
Christ, our hope and courage:
  sustain us throughout the day.
Christ, be mindful of your people.
Christ, our refuge and strength:
  fight with us against our weakness.
Christ, be mindful of your people.
Christ, our joy and solace:
  stay with the poor and lonely.
Christ, be mindful of your people.

Our Father, who art in heaven,
  hallowed be thy name.
Thy kingdom come.
  Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses,
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Almighty God,
  to whom this world with all its goodness and beauty belongs,
give us grace joyfully to begin this day in your name
  and to fill it with an active love for you and our neighbour.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

The Lord bless us, and keep us from all evil, and bring us to everlasting life.
  Amen.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

 

Terce (Mid-Morning Prayer)


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Come, Holy Spirit, live in us
With God the Father and the Son,
And grant us your abundant grace
To sanctify and make us one.
May mind and tongue made strong in love
Your praise throughout the world proclaim,
And may that love within our hearts
Set fire to others with its flame.
Most blessèd Trinity of love,
For whom the heart of man was made,
To you be praise in timeless song,
And everlasting homage paid.
Stanbrook Abbey Hymnal

The psalms of the day are shown here. If you are reciting more than one daytime hour (Terce, Sext, None) today, use the psalms of the day at one hour and the complementary psalms at the others.
SPECIAL FOR TODAY: If you are celebrating Sext today, you must use the psalms of the day at Sext, and use the complementary psalms now.

PSALMS OF THE DAY


Psalm 118(119): 97-104
Love is the fullness of the Law.
Lord, how I love your law!
  I ponder it all day long.
Your teachings have made me wise,
  far above my enemies:
  your law is mine for ever.
I am wiser than all my teachers,
  because I ponder your teachings.
I am wiser than the elders
  because I have followed your precepts.
I have kept my feet away from evil paths
  to obey your commandments.
I have not fallen away from your decrees,
  for you have given me a law to live by.
Sweet to the taste are your promises,
  sweeter than honey in my mouth.
Your precepts have given me wisdom
  and I hate the path of deception.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Love is the fullness of the Law.

Psalm 73 (74)
Lament over the ruined Temple
Remember your people, Lord, whom you chose long ago.
Why, God, have you rejected us so finally?
  Why this rage against the sheep of your flock?
Remember those you have gathered,
  those who were yours from the beginning.
The stock you redeemed to be your own possession;
  the mountain of Zion, where you chose to dwell.
Turn your steps towards the final devastation:
  the enemy has laid waste the sanctuary.
Those who hate you have roared
  in the midst of your flock.
They have set up their emblems,
  taking the place of your own.
They have raised their axes high,
  hewing the wood.
With hatchets and axes
  they have hewn down the doors.
They set fire to the sanctuary,
  profaned and trampled your tabernacle.
They said to themselves, ‘Let us crush them
  once and for all.’
They burned to the ground
  every shrine of God in the land.
Our emblems have vanished,
  our prophets are gone,
  and none of us knows any more.
How long, O God, will the enemy deride?
  Will he insult your name forever?
Why do you keep your hand away?
  Why do you fold your arms?
God is our king since the beginning,
  he has given us help throughout the earth.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Remember your people, Lord, whom you chose long ago.

Psalm 73 (74)
Arise, O Lord, and defend your cause.
You divided the sea with your power,
  you smashed the heads of dragons in the water.
You smashed the head of Leviathan
  and fed him to the sea-monsters.
You opened up springs and torrents
  but dried up rivers that had flowed for ever.
Yours is the day and the night:
  you made the sun and the other lights.
You fixed the bounds of the earth,
  you created both summer and winter.
Remember all this:
  and now the enemy mocks you
  and a foolish people despises your name.
Do not give to the beasts
  the lives of those who proclaim you.
Do not forget forever
  the lives of your poor.
Think of your covenant –
  every cave in the land is a refuge for the violent.
Let the humble not return ashamed:
  the poor and the destitute will praise your name.
Rise up, O God, and judge your own cause!
  Remember the insults you have received
  all day long, from fools.
Do not forget the sound of your enemies’ voices:
  their noise, growing louder.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Arise, O Lord, and defend your cause.
OR:

At the daytime hours (Terce, Sext, None) when you don’t choose to use the psalms of the day, use the complementary psalms instead.

COMPLEMENTARY PSALMS


Psalm 119 (120)
Longing for peace
I called and the Lord answered me.
I was in trouble, and cried to the Lord;
  and he answered me.
Lord, free me from the lips of liars,
  from deceitful tongues.
What will be given you, what will you receive,
  deceitful tongue?
Sharp arrows from the warrior,
  hardened in the flames.
Alas, I am an exile in Meshech;
  I dwell among the tents of Kedar!
My soul has lived too long
  with those who hate peace.
I am for making peace;
  but whenever I spoke, they attacked me.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
I called and the Lord answered me.

Psalm 120 (121)
The guardian of the people
May the Lord guard your going in and coming out.
I shall lift my eyes to the hills:
  where is my help to come from?
My help will come from the Lord,
  who made heaven and earth.
He will not let your foot slip:
  he will not doze, your guardian.
Behold, he will not doze or sleep,
  the guardian of Israel.
The Lord is your guardian, the Lord is your shade;
  he is at your right hand.
By day the sun will not strike you;
  nor the moon by night.
The Lord will guard you from all harm;
  the Lord will guard your life.
The Lord will guard your coming and your going
  both now and for ever.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
May the Lord guard your going in and coming out.

Psalm 121 (122)
Jerusalem, the holy city
I rejoiced in the things which were said to me.
They filled me with joy when they said,
  “We will go to the house of the Lord.”
Now our feet are standing
  within your gates, Jerusalem.
Jerusalem, built as a city,
  whole and self-contained:
there the tribes have gone up,
  the tribes of the Lord –
the witness of Israel,
  to praise the Lord’s name.
For there are the thrones of justice,
  the thrones of the house of David.
Pray for the peace of Jerusalem:
  “Safety for those who care for you,
peace inside your walls,
  security within your ramparts!”
For my brethren and those near to me I will say
  “Peace be upon you.”
For the sake of the house of the Lord our God,
  I will call blessings upon you.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
I rejoiced in the things which were said to me.

CONCLUSION


Short ReadingJeremiah 22:3 ©
Practise honesty and integrity; rescue the man who has been wronged from the hands of his oppressor; do not exploit the stranger, the orphan, the widow; do no violence; shed no innocent blood in this place.

℣. The Lord will rule the earth in justice.
℟. He will judge the peoples with fairness.

Let us pray.
Almighty, ever-living God,
  who at this third hour sent down your Holy Spirit on the apostles,
send forth that same Spirit of love into our hearts
  so that we may bear faithful witness to you before all mankind.
Through Christ our Lord.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

 

Sext (Midday Prayer)


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Lord God and Maker of all things,
Creation is upheld by you.
While all must change and know decay,
You are unchanging, always new.
You are man’s solace and his shield,
His Rock secure on which to build.
You are the spirit’s tranquil home,
In you alone is hope fulfilled.
To God the Father and the Son
And Holy Spirit render praise:
Blest Trinity, from age to age
The strength of all our living days.
Stanbrook Abbey Hymnal

Psalm 118(119): 97-104
Love is the fullness of the Law.
Lord, how I love your law!
  I ponder it all day long.
Your teachings have made me wise,
  far above my enemies:
  your law is mine for ever.
I am wiser than all my teachers,
  because I ponder your teachings.
I am wiser than the elders
  because I have followed your precepts.
I have kept my feet away from evil paths
  to obey your commandments.
I have not fallen away from your decrees,
  for you have given me a law to live by.
Sweet to the taste are your promises,
  sweeter than honey in my mouth.
Your precepts have given me wisdom
  and I hate the path of deception.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Love is the fullness of the Law.

Psalm 73 (74)
Lament over the ruined Temple
Remember your people, Lord, whom you chose long ago.
Why, God, have you rejected us so finally?
  Why this rage against the sheep of your flock?
Remember those you have gathered,
  those who were yours from the beginning.
The stock you redeemed to be your own possession;
  the mountain of Zion, where you chose to dwell.
Turn your steps towards the final devastation:
  the enemy has laid waste the sanctuary.
Those who hate you have roared
  in the midst of your flock.
They have set up their emblems,
  taking the place of your own.
They have raised their axes high,
  hewing the wood.
With hatchets and axes
  they have hewn down the doors.
They set fire to the sanctuary,
  profaned and trampled your tabernacle.
They said to themselves, ‘Let us crush them
  once and for all.’
They burned to the ground
  every shrine of God in the land.
Our emblems have vanished,
  our prophets are gone,
  and none of us knows any more.
How long, O God, will the enemy deride?
  Will he insult your name forever?
Why do you keep your hand away?
  Why do you fold your arms?
God is our king since the beginning,
  he has given us help throughout the earth.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Remember your people, Lord, whom you chose long ago.

Psalm 73 (74)
Arise, O Lord, and defend your cause.
You divided the sea with your power,
  you smashed the heads of dragons in the water.
You smashed the head of Leviathan
  and fed him to the sea-monsters.
You opened up springs and torrents
  but dried up rivers that had flowed for ever.
Yours is the day and the night:
  you made the sun and the other lights.
You fixed the bounds of the earth,
  you created both summer and winter.
Remember all this:
  and now the enemy mocks you
  and a foolish people despises your name.
Do not give to the beasts
  the lives of those who proclaim you.
Do not forget forever
  the lives of your poor.
Think of your covenant –
  every cave in the land is a refuge for the violent.
Let the humble not return ashamed:
  the poor and the destitute will praise your name.
Rise up, O God, and judge your own cause!
  Remember the insults you have received
  all day long, from fools.
Do not forget the sound of your enemies’ voices:
  their noise, growing louder.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Arise, O Lord, and defend your cause.

Short Reading
Deuteronomy 15:7-8 ©
Is there a poor man among you, one of your brothers, in any town of yours in the land that the Lord your God is giving you? Do not harden your heart or close your hand against that poor brother of yours, but be open-handed with him and lend him enough for his needs.

℣. Lord, you have listened to the prayer of the poor.
℟. You will give ear to them and strengthen their hearts.

Let us pray.
Almighty God,
  who revealed to Peter your plan for the salvation of all men,
grant that our work may be acceptable to you
  and that, by your grace, it may further your loving purpose of redemption.
Through Christ our Lord.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

None (Afternoon Prayer)


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Eternal Father, loving God,
Who made us from the dust of earth,
Transform us by the Spirit’s grace,
Give value to our little worth.
Prepare us for that day of days
When Christ from heaven will come with might
To call us out of dust again,
Our bodies glorified in light.
O Godhead, here untouched, unseen,
All things created bear your trace;
The seed of glory sown in man
Will flower when we see your face.
Stanbrook Abbey Hymnal

The psalms of the day are shown here. If you are reciting more than one daytime hour (Terce, Sext, None) today, use the psalms of the day at one hour and the complementary psalms at the others.
SPECIAL FOR TODAY: If you are celebrating Sext today, you must use the psalms of the day at Sext, and use the complementary psalms now.

PSALMS OF THE DAY


Psalm 118(119): 97-104
Love is the fullness of the Law.
Lord, how I love your law!
  I ponder it all day long.
Your teachings have made me wise,
  far above my enemies:
  your law is mine for ever.
I am wiser than all my teachers,
  because I ponder your teachings.
I am wiser than the elders
  because I have followed your precepts.
I have kept my feet away from evil paths
  to obey your commandments.
I have not fallen away from your decrees,
  for you have given me a law to live by.
Sweet to the taste are your promises,
  sweeter than honey in my mouth.
Your precepts have given me wisdom
  and I hate the path of deception.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Love is the fullness of the Law.

Psalm 73 (74)
Lament over the ruined Temple
Remember your people, Lord, whom you chose long ago.
Why, God, have you rejected us so finally?
  Why this rage against the sheep of your flock?
Remember those you have gathered,
  those who were yours from the beginning.
The stock you redeemed to be your own possession;
  the mountain of Zion, where you chose to dwell.
Turn your steps towards the final devastation:
  the enemy has laid waste the sanctuary.
Those who hate you have roared
  in the midst of your flock.
They have set up their emblems,
  taking the place of your own.
They have raised their axes high,
  hewing the wood.
With hatchets and axes
  they have hewn down the doors.
They set fire to the sanctuary,
  profaned and trampled your tabernacle.
They said to themselves, ‘Let us crush them
  once and for all.’
They burned to the ground
  every shrine of God in the land.
Our emblems have vanished,
  our prophets are gone,
  and none of us knows any more.
How long, O God, will the enemy deride?
  Will he insult your name forever?
Why do you keep your hand away?
  Why do you fold your arms?
God is our king since the beginning,
  he has given us help throughout the earth.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Remember your people, Lord, whom you chose long ago.

Psalm 73 (74)
Arise, O Lord, and defend your cause.
You divided the sea with your power,
  you smashed the heads of dragons in the water.
You smashed the head of Leviathan
  and fed him to the sea-monsters.
You opened up springs and torrents
  but dried up rivers that had flowed for ever.
Yours is the day and the night:
  you made the sun and the other lights.
You fixed the bounds of the earth,
  you created both summer and winter.
Remember all this:
  and now the enemy mocks you
  and a foolish people despises your name.
Do not give to the beasts
  the lives of those who proclaim you.
Do not forget forever
  the lives of your poor.
Think of your covenant –
  every cave in the land is a refuge for the violent.
Let the humble not return ashamed:
  the poor and the destitute will praise your name.
Rise up, O God, and judge your own cause!
  Remember the insults you have received
  all day long, from fools.
Do not forget the sound of your enemies’ voices:
  their noise, growing louder.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Arise, O Lord, and defend your cause.
OR:

At the daytime hours (Terce, Sext, None) when you don’t choose to use the psalms of the day, use the complementary psalms instead.

COMPLEMENTARY PSALMS


Psalm 125 (126)
Gladness and hope in the Lord
What marvels the Lord worked for us: indeed we are glad.
When the Lord gave Zion back her captives, we became like dreamers.
Our mouths were filled with gladness and our voices cried in exultation.
Among the Gentiles they were saying,
  “By his deeds the Lord has shown himself great.”
The Lord’s deeds showed forth his greatness,
  and filled us with rejoicing.
Give us back our captives, O Lord,
  as you renew the dry streams in the desolate South.
Those who sow in tears will rejoice at the harvest.
They wept as they went, went with seed for the sowing;
but with joy they will come, come bearing the sheaves.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
What marvels the Lord worked for us: indeed we are glad.

Psalm 126 (127)
Without the Lord, we labour in vain
The Lord will build the house for us; he will watch over our city.
If the Lord does not build the house,
  its builders labour in vain.
If the Lord does not watch over a city,
  its watchmen guard it in vain.
It is vain for you to rise before the dawn
  and go late to your rest,
  eating the bread of toil –
  to those he loves, the Lord gives sleep.
The Lord bestows sons as an heirloom,
  the fruit of the womb as a reward.
Like arrows in the hand of a warrior –
  so are the sons of one’s youth.
Happy the man who fills his quiver thus:
  when he disputes with his enemies at the gate,
  he will not be the loser.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The Lord will build the house for us; he will watch over our city.

Psalm 127 (128)
Peaceful life in the Lord
O blessed are those who fear the Lord.
Blessed are all who fear the Lord
  and walk in his ways.
The food you have worked for, you will eat:
  God’s blessing will bring you good things.
Your wife will be like a fruitful vine
  on the side of your house.
Your children will be like olive shoots,
  seated round your table.
See, this is how the man is blessed
  who fears the Lord.
May the Lord bless you from Zion:
  may you see the wealth of Jerusalem
  all the days of your life.
May you see your children’s children.
  Peace be on Israel.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
O blessed are those who fear the Lord.

CONCLUSION


Short Reading
Proverbs 22:22-23 ©
Because a man is poor, do not therefore cheat him, nor, at the city gate, oppress anybody in affliction; for the Lord takes up their cause, and extorts the life of their extortioners.

℣. The Lord will save the needy, who are helpless.
℟. He will save the lives of the poor.

Let us pray.
Almighty God,
  we recall how you sent your angel to the centurion Cornelius
  to show him the way of salvation.
Open our hearts to work more zealously for the salvation of the world,
  so that your Church may bring us and all men into your presence.
Through Christ our Lord.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

Vespers (Evening Prayer)


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
O God, Creator of the world,
And King of heaven, sending light
Most beautiful to clothe the day,
And grace of sleep to come by night.
That so in rest our slackened limbs
Grow strong for work as dawns the day,
And wearied minds be fresh again,
As light drives anxious care away.
With bounden thanks, with offered vows,
With prayers and hymns our debt we pay,
Beseeching thee to keep us safe
As night draws nigh, as ends the day.

Psalm 124 (125)
The Lord guards his people
The Lord surrounds his people.
Those who trust in the Lord are like the mountain of Zion:
  it cannot be shaken, it will stand firm for ever.
Jerusalem – the mountains stand guard over it,
  and the Lord stands guard over his people,
  both now and for ever.
The sceptre of the wicked shall not rest
  upon the inheritance of the just;
lest the just themselves stretch out their hands
  and turn to wickedness.
Be good, O Lord, to the good
  and the upright of heart.
As for those who turn away to crooked paths,
  the Lord shall treat them like the doers of evil.
Peace be on Israel!
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The Lord surrounds his people.

Psalm 130 (131)
Childlike trust in God
Unless you become like little children you will not enter the kingdom of heaven.
Lord, I do not puff myself up or stare about,
  or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
  quiet as a weaned child in its mother’s arms –
  like an infant is my soul.
Let Israel hope in the Lord, now and for all time.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Unless you become like little children you will not enter the kingdom of heaven.

CanticleApocalypse 4,5
The song of the redeemed
Lord, you made us a kingdom and priests to serve our God.
You are worthy, our Lord and our God,
  to receive glory and honour and power;
for you made all things,
  and it is by your will that they exist and were created.
You are worthy, Lord,
  to receive the book and open its seals,
for you were killed,
  and with your blood you have ransomed people
  from every tribe and language and people and nation,
and made them rulers and priests for God;
  and they will rule over the earth.
The Lamb is worthy, who was killed,
  to receive power and riches and wisdom,
  strength and honour, glory and blessing.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Lord, you made us a kingdom and priests to serve our God.

Short ReadingRomans 12:9-12 ©
Do not let your love be a pretence, but sincerely prefer good to evil. Love each other as much as brothers should, and have a profound respect for each other. Work for the Lord with untiring effort and with great earnestness of spirit. If you have hope, this will make you cheerful. Do not give up if trials come; and keep on praying.

Short Responsory
Your word, O Lord, will endure for ever.
Your word, O Lord, will endure for ever.
Your truth will last from age to age.
Your word, O Lord, will endure for ever.
Glory be to the Father and to the Son and to the Holy Spirit.
Your word, O Lord, will endure for ever.

CanticleMagnificat
My soul rejoices in the Lord
My spirit exults in the Lord God, my saviour.
My soul proclaims the greatness of the Lord,
  and my spirit rejoices in God, my salvation.
For he has shown me such favour –
  me, his lowly handmaiden.
Now all generations will call me blessed,
  because the mighty one has done great things for me.
His name is holy,
  his mercy lasts for generation after generation
  for those who revere him.
He has put forth his strength:
  he has scattered the proud and conceited,
  torn princes from their thrones;
  but lifted up the lowly.
He has filled the hungry with good things;
  the rich he has sent away empty.
He has come to the help of his servant Israel,
  he has remembered his mercy as he promised to our fathers,
  to Abraham and his children for ever.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
My spirit exults in the Lord God, my saviour.

Prayers and intercessions
God has established his people in hope. Nothing can break the confidence of those who love him. Let us proclaim:
Father, our trust is in you.
We give you thanks, Lord God,
  for you have made man rich in all wisdom and insight.
Father, our trust is in you.
Lord God, you know the hearts of all rulers:
  May they work for the good of the people they govern.
Father, our trust is in you.
Lord, you empower mankind to glorify this world with art:
  make our work live with vision and true hope.
Father, our trust is in you.
You do not allow us to be tempted beyond our limits:
  strengthen the weak, raise up the fallen.
Father, our trust is in you.
Father, you have promised men a share in your Son’s resurrection on the last day:
  remember those who have gone before us on the path to eternal life.
Father, our trust is in you.

Our Father, who art in heaven,
  hallowed be thy name.
Thy kingdom come.
  Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses,
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Let our evening prayer rise up before your throne of mercy, Lord,
  and let your blessing come down upon us,
so that now and for ever
  your grace may help and save us.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

The Lord bless us, and keep us from all evil, and bring us to everlasting life.
  Amen.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

Compline (Night Prayer)


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Examination of Conscience
This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited.

Hymn
Now that the daylight dies away,
By all thy grace and love,
Thee, Maker of the world, we pray
To watch our bed above.
Let dreams depart and phantoms fly,
The offspring of the night,
Keep us, like shrines, beneath thine eye,
Pure in our foe’s despite.
This grace on thy redeemed confer,
Father, co-equal Son,
And Holy Ghost, the Comforter,
Eternal Three in One.

Psalm 142 (143)
A prayer in time of trouble
Do not hide your face from me, for in you have I put my trust.
Lord, listen to my prayer:
  in your faithfulness turn your ear to my pleading;
  in your justice, hear me.
Do not judge your servant:
  nothing that lives can justify itself before you.
The enemy has hounded my spirit,
  he has crushed my life to the ground,
  he has shut me in darkness, like the dead of long ago.
So my spirit trembles within me,
  my heart turns to stone.
I remind myself of the days of old,
  I reflect on all your works,
  I meditate once more on the work of your hands.
I stretch out my arms to you,
  I stretch out my soul, like a land without water.
Come quickly and hear me, O Lord,
  for my spirit is weakening.
Do not hide your face from me,
  do not let me be like the dead,
  who go down to the underworld.
Show me your mercy at daybreak,
  because of my trust in you.
Tell me the way I should follow,
  for I lift up my soul towards you.
Rescue me from my enemies:
  Lord, I flee to you for refuge.
Teach me to do your will,
  for you are my God.
Your good spirit will lead me to the land of justice;
  for your name’s sake, Lord, you will give me life.
In your righteousness you will lead my soul
  away from all tribulation.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Do not hide your face from me, for in you have I put my trust.

Short Reading1 Peter 5:8-9 ©
Be calm but vigilant, because your enemy the devil is prowling round like a roaring lion, looking for someone to eat. Stand up to him, strong in faith.

Short Responsory
Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord God of truth.
Into your hands, Lord, I commend my spirit.
Glory be to the Father and to the Son and to the Holy Spirit.
Into your hands, Lord, I commend my spirit.

CanticleNunc Dimittis
Save us, Lord, while we are awake; protect us while we sleep; that we may keep watch with Christ and rest with him in peace.
Now, Master, you let your servant go in peace.
  You have fulfilled your promise.
My own eyes have seen your salvation,
  which you have prepared in the sight of all peoples.
A light to bring the Gentiles from darkness;
  the glory of your people Israel.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Save us, Lord, while we are awake; protect us while we sleep; that we may keep watch with Christ and rest with him in peace.

Let us pray.
In your mercy, Lord,
  dispel the darkness of this night.
Let your household so sleep in peace
  that at the dawn of a new day
  they may, with joy, waken in your name.
Through Christ our Lord,
Amen.

The Lord grant us a quiet night and a perfect end.
  Amen.

Marian Anthem

Salve Regina

Hail to you, O Queen, mother of loving kindness,
  our life, our happiness, our hope.
Hear us cry out to you,
  children of Eve in our exile.
Hear as we sigh, with groaning and weeping
  in this life, in this valley of tears.
Come then, our Advocate, turn towards us
  the gaze of your kind and loving eyes.
And show us Jesus, the blessed fruit of your womb,
  when at last our exile here is ended.
O gentle, O loving, O sweet virgin Mary.
Salve, Regína, mater misericórdiæ;
vita, dulcédo et spes nostra, salve.
Ad te clamámus, éxsules, filii Evæ.
Ad te suspirámus, geméntes et flentes
in hac lacrimárum valle.
Eia ergo, advocáta nostra,
illos tuos misericórdes óculos
ad nos convérte.
Et Iesum, benedíctum fructum ventris tui,
nobis post hoc exsílium osténde.
O clemens, o pia, o dulcis Virgo María.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.

(*) From www.universalis.com - See today's Liturgy of the Hours on Universalis

Copyright © 1996-2016 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers.